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Livelihoods Center
 • Preamble
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Art & Handicrafts
 • Preamble
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 • HMPP Codification
 • Digital Paintings
 • Creative Writing

Technical Services
 • Preamble
 • Livelihoods Projects
 • Consultancy Services
 • Digital Advantage

Microfinance
 • Preamble
 • Livelihoods Creation
 • Model

Watershed Development
 • Preamble
 • Livelihoods Creation
 • Check Dams

White Papers
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 • Proposals
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Preamble

Sustainable Livelihood is a job that gives a decent income, gives some status in society and some dignity and meaning in life. It also conserves and, if possible, regenerates the environment. It provides opportunities for people to work right in their own community instead of having to migrate to the slums of a big city. And the purchasing power and lifestyle provided by such a livelihood would be at least comparable to that of a factory worker in an urban area, where the wages have to be much higher than in the village to compensate workers for higher costs of living.
- Adapted from a lecture by Dr Ashok Khosla at the UN, New York, 30th April 2001.

In the context of developing economies like India, the concept of 'Sustainable Livelihood' is perhaps at variance with 'Sustainable Development', which became fashionable in western intellectual circles following the 1992 United Nations Conference on Environment and Development (UNCED), and the subsequent emergence of Agenda 21 and the Rio Declaration. The latter concept addresses the complex and inter-related issues concerning energy and the environment on the one hand, and the incompatibility of present development patterns on the other. Thus the need for a sustainable method of development to achieve the goal of a 'positive and lasting development of our planet's resources and population'. However, in the context of Maslow's hierarchical theories of motivation, it is debatable whether the poor and starving communities in the vast rural stretches of India and nations like her can be motivated to contemplate such luxurious thoughts of 'Sustainable Development', when what they need is their daily bread, first.

Rural people are intimidated by the power of the State, which has failed to equitably distribute power between its citizens. The institutional structures that are passed down from history have also inhibited the empowerment of rural communities. Using an aqueous metaphor, these 'institutional structures' may be likened to the canals and pipes that determine the flow of water in an irrigation system. Without making significant changes in the architecture of these structures, it is unlikely that we may succeed in institutionalizing sustainable livelihood strategies, just as we will fail to achieve good irrigation with unplanned canals and poorly laid pipes.


Sankalp Livelihoods Center

The robustness and sustainability of livelihood strategies depend on the degree of empowerment of the primary stakeholder or target user. The scope of any externally administered sustainable livelihood program by benevolent agencies therefore requires a change in the relationship between the service delivery agency and the user.

Our study of the literature and our own experiences at the grass-root level leads us to believe that there are at least seven factors that determine the vulnerability of 'users' to succumb to the endogenous and exogenous pressures when they are released from the relative safety and confines of past 'boxes' to the new regime promising 'total' empowerment, including:

(1) Human capital: the skills, knowledge, ability to labor and good health;

(2) Natural capital: the natural resource stocks from which resource flows that are useful for livelihoods are derived (e.g. land, forests, water)

(3) Physical capital: the basic infrastructure (transport, shelter, water, energy and communications) and the production equipment;

(4) Financial capital: the financial resources which are available to people (whether savings, supplies of credit or regular remittances or pensions);

(5) Social capital: the socio-technical resources (networks, membership of groups, relationships of trust, access to wider institutions of society);

(6) Socio-cultural factors: which is concerned with socio-cultural anthropology and relates to the problem of difference and similarity within and between human populations, which plays a crucial role in the exploitation of natural resources, and the shaping of the environment.

(7) Socio-technical factors: which stresses the reciprocal interrelationship between humans and machines and shapes both the technical and the social conditions of work, in such a way that efficiency and humanity would not contradict each other any longer.

The Sankalp Livelihood Center (LC) has been conceived with the understanding that its programs will involve less intervention and a reduction in the power of the delivery agency to determine the outcomes. This re-positioning of the LC is not just in terms of its relationship with its users, but also in terms of the type of services provided and the manner in which they are delivered.

The objective of the LC is to literally open the Pandora's Box that has historically stifled rural creativity and determine the appropriate transformation processes that should be adopted, by evaluating the multidimensional relationships between the past historical constraints and those of modern 'sustainable' livelihood strategies.


Sankalp Art & Handicrafts

A major objective of the Art & Handicrafts Center is to provide a platform for the rural entrepreneur to develop the technical management skills that will be needed to be successful in the uncompromising global market place. Currently our strategy is to develop the following handicraft products

§     Handmade Paper Products

§     Bamboo Handicrafts

§     Jute Handicrafts

The facilities for bamboo and jute handicrafts are being constructed. Please watch this section for new additions in the near future!!!.


Livelihoods Technical Services

We provide a platform for rural entrepreneurs and anybody else who may be interested in rural development to develop their ideas and translate their projects into reality. At present, we have developed linkages with external bodies in the following areas:

§     VSBK: Partner Development Alternatives in the dissemination of VSBK technology.

§     Pot-in-Pot Project: Disseminate our proprietary 'Pot-in-pot' pottery project for rural refrigeration technologies, that do not consume electricity or conventional fuels for refrigeration of food products.

§     MCR Tiles: Partner Development Alternatives in the dissemination of MCR technology.

§     Solar Energy: Partner TATA BP Solar for the dissemination of a wide range of Solar Photovoltaics and solar thermal products.

§     Handmade Paper Products: Disseminate our proprietary handmade paper products manufacturing technology


Sankalp Microfinance

The Sankalp Microfinance project was first conceived for the benefit of the indigent workforce for the handmade paper-making unit at Santiniketan.

The majority of the rural workforce is employed in informal, independent activities or micro-enterprises using the most basic forms of technologies. However, a variety of bottlenecks prevent the productive potential of this informal sector from developing to even a small fraction of its full potential. The main obstacles are the lack of reliable savings opportunities for poor households and of credit facilities for micro-entrepreneurs, women and small farmers. The bulk of the poor are not served by formal institutions which are generally limited to urban customers and larger enterprises. Success stories in Bangladesh and the recent increase in the numbers of flexible, innovative financial institutions and financial NGOs proves that the poor, rural people are bankable and that doing business with this target group can be operated in a cost-covering and sustainable manner.

Microfinance and the development of decentralized financial systems are therefore extremely significant mechanisms to empower rural communities.


Watershed Development

A watershed (or catchment) is a geographic area that drains to a common point, which makes it an attractive planning unit for technical efforts to conserve soil and maximize the utilization of surface and subsurface water for crop production. In the context of sustainability, moisture content is of paramount importance, since we have seen that sun-bathed, fertile soils without adequate moisture produce little biomass, whereas even infertile soils with the optimum moisture content often sustain comparatively higher productivity of biomass. Excess surface runoff water is harvested in irrigation or percolation tanks while subsurface drainage recharges groundwater aquifers, so conservation measures in the upper watershed have a positive impact on productivity in the lower watershed. Reducing erosion in the upper reaches of the watershed also helps to reduce sedimentation of irrigation tanks in the lower reaches. This systems-based approach is what distinguishes watershed management from earlier plot-based approaches to soil and water management.

Our experience with sustainable development initiatives at TARAgram, Orchha leads us to believe that 'Watershed Development Programs' and 'Biomass-based Energy Strategies' are closely inter-related. Biomass includes trees, agricultural crops, shrubs, grass, legumes, plantations and horticultural species, amongst others. The three key elements for biomass production are (a) sun, (b) soil and (c) moisture.

Successful watershed development (WD) projects have demonstrated the capacity to regenerate entire communities, socially and economically. During the World Bank project executed by Sankalpa Trust, it was shown that watershed development is a crucial component of biomass growth strategies, which leads to ecofriendly technogies for the generation of electrical power for the masses in the rural areas. WD Projects are therefore high on the priority of ARTS for generating sustainable livelihoods.


White Papers

An important activity of ARTS is to continually generate information products and services to promote the cause of ‘Sustainable Development’ in general, and for rural development in particular. These will be available in the form of ‘White Papers’, which will be posted and revised appropriately.

From Our Partner
TARAhaat.com
Rural ICT Strategies

Our partner, Tarahaat.com (www.tarahaat.com), promoted by Delhi-based Development Alternatives, provides online services to rural communities in north India. It is both, a horizontal as well as a vertical portal (hence a Mother portal, or ‘Mortal’) and has a unique interactive and graphics-intensive interface system, which allows even semi-literate and neo-literate users enhanced access to products and services.

TARAhaat.com has been experimenting with their revolutionary concept in TARAkendras at MP and UP since 2000.


For TARAhaat to become a successful and rapidly growing venture, each partner responsible for information or product flows must make a profit. The value chain throughout the business model has therefore been carefully designed to result in the highest possible revenue stream for each distinct activity and actor. Business plans for each player in the TARAhaat network show that, provided the range of services made available is properly chosen, significant profits can be generated at each step in the information chain.

TARAhaat combines their mother portal, TARAhaat.com with a franchised network of village cybercafes and delivery systems to provide a full range of services its clients. The subsidiary units include:

§   TARAdhaba: Provides the villager connectivity and access to a new world.

§   TARAbazaar: Provides access to products and services needed by rural households, farmers, and industries.

§   TARAvan: Delivers goods ordered.

§   TARAdak: Connects the rural families to the daughter married far off and to the son posted on the front.

§   TARAguru: A decentralized university which provides mentoring and consultancy to village-based mini-enterprises.

§   TARAreporter: TARAscouts collect relevant information for the portal.

§   TARAvendor: Runs the store that will cater to products available at Tarabazaar.

§   TARAcard: Enables the villager to order goods and services on credit.

Payment for the different types of transaction made possible by TARAhaat will be largely by cash (which research over the past 20 years shows to be more easily- though somewhat seasonally - available in rural and peri-urban areas than is commonly supposed). However, the TARAcard, which provides a highly prized photo ID to each villager, will in time become a local credit card, particularly in dealings with the TARAdhaba and TARAvan. As the TARAhaat network expands, the TARAcard can become a more widely used method of payment for goods, services and financial transactions, potentially evolving into a SmartCard with medical and other records resident on it.

Revenues to TARAhaat will come from payments received for services, commissions on sales, fees for advertising and entertainment, royalties and other sources of earnings. All these will be structured to maximise the incentives for each participant in the TARAhaat network: the user, the TARAdhaba, the TARAvan, the TARAscout, the TARAguru and TARAhaat.com and its shareholders. Overseas franchises and consultancies in other developing countries will provide revenues in the future.

The economics of the TARAdhaba franchise are critical to the success of the network. The main costs of running a TARAdhaba are: loan servicing, staffing, utilities and royalties to TARAhaat. Preliminary business plans show that the break-even for a TARAdhaba with two terminals is around Rs. 600 ($15) per day, or Rs. 20,000 ($450) per month. The revenues to cover this must come from several streams. The owner will charge each user for the time spent at the terminal. (In the cybercafes found in cities all over India, the current charges range from Rs. 50 to 100 -- $ 1 to 2 -- per hour).

In addition, the TARAdhaba will charge a brokerage fee for certain kinds of transactions and information delivery. Other revenue sources include displaying ads from local businesses and professionals, downloading educational materials and accessing official information, application forms, etc.

TARAhaat's revenues come from the wide range of services it provides to its end-clients, the villagers; its franchises in the form of royalties and service fees; its advertisers; its vendors and its other business partners, all of whom will benefit by the growing market for the their products and services made possible by TARAhaat. Alliance partners, who collaborate and contribute to building up TARAhaat in the initial stages of its development, will continue to have a special relationship, including the use of the network for their own marketing purposes on special terms.

Watch this space for new entries

 

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